2 Chronicles 29:6

Authorized King James Version

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For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מָעֲל֣וּ have trespassed H4603
מָעֲל֣וּ have trespassed
Strong's: H4603
Word #: 2 of 15
properly, to cover up; used only figuratively, to act covertly, i.e., treacherously
אֲבֹתֵ֗ינוּ For our fathers H1
אֲבֹתֵ֗ינוּ For our fathers
Strong's: H1
Word #: 3 of 15
father, in a literal and immediate, or figurative and remote application
וְעָשׂ֥וּ and done H6213
וְעָשׂ֥וּ and done
Strong's: H6213
Word #: 4 of 15
to do or make, in the broadest sense and widest application
הָרַ֛ע that which was evil H7451
הָרַ֛ע that which was evil
Strong's: H7451
Word #: 5 of 15
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֥י in the eyes H5869
בְּעֵינֵ֥י in the eyes
Strong's: H5869
Word #: 6 of 15
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 7 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֖ינוּ our God H430
אֱלֹהֵ֖ינוּ our God
Strong's: H430
Word #: 8 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיַּֽעַזְבֻ֑הוּ and have forsaken H5800
וַיַּֽעַזְבֻ֑הוּ and have forsaken
Strong's: H5800
Word #: 9 of 15
to loosen, i.e., relinquish, permit, etc
וַיַּסֵּ֧בּוּ him and have turned away H5437
וַיַּסֵּ֧בּוּ him and have turned away
Strong's: H5437
Word #: 10 of 15
to revolve, surround, or border; used in various applications, literally and figuratively
פְנֵיהֶ֛ם their faces H6440
פְנֵיהֶ֛ם their faces
Strong's: H6440
Word #: 11 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִמִּשְׁכַּ֥ן from the habitation H4908
מִמִּשְׁכַּ֥ן from the habitation
Strong's: H4908
Word #: 12 of 15
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the temple); specifically, the tabernacle (properly, its w
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּתְּנוּ and turned H5414
וַיִּתְּנוּ and turned
Strong's: H5414
Word #: 14 of 15
to give, used with greatest latitude of application (put, make, etc.)
עֹֽרֶף׃ their backs H6203
עֹֽרֶף׃ their backs
Strong's: H6203
Word #: 15 of 15
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)

Analysis & Commentary

For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection